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Vendor: LAST
Exam Code: LSAT-TEST
Exam Name: Law School Admission Test: Logical Reasoning, Reading Comprehension, Analytical Reasoning
Certification: LAST Certifications
Total Questions: 746 Q&A
Updated on: Nov 14, 2024
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If a petrochemical plant manufactures a range of hazardous chemical products and must therefore follow
strict guidelines concerning each of the chemicals may interact with one another on a daily basis. The
plant processes five different chemicals every week. Three of these chemicals can be processed on any
given day. Xenon may be processed any day except for every other Monday and every other Thursday.
Oxygen, however, can be processed only on Tuesdays and Wednesdays.
Liquid Hydrogen may be processed on Mondays, Wednesdays and Fridays.
Sulfur Dioxide can't be processed on Fridays.
Methane can't be processed on Wednesday.
Which day of the week is the only days that they can process Liquid Hydrogen so that they can process
three chemicals?
A. Monday
B. Tuesday
C. Wednesday
D. Thursday
E. Friday
Critic: Emily Dickinson's poetry demonstrates that meaning cannot reside entirely within a poem itself, but is always the unique result of an interaction between a reader's system of beliefs and the poem; and, of course, any two readers from different cultures or eras have radically different systems of beliefs.
If the critic's statements are true, each of the following could be true EXCEPT:
A. A reader's interpretation of a poem by Dickinson is affected by someone else's interpretation of it.
B. A modern reader and a nineteenth-century reader interpret one of Shakespeare's sonnets in the same way.
C. A reader's interpretation of a poem evolves overtime.
D. Two readers from the same era arrive at different interpretations of the same poem.
E. A reader's enjoyment of a poem is enhanced by knowing the poet's interpretation of it.
"Old woman," grumbled the burly white man who had just heard Sojourner Truth speak, "do you think your talk about slavery does any good? I don't care anymore for your talk than I do for the bite of a flea." The tall, imposing black woman turned her piercing eyes on him. "Perhaps not," she answered, "but I'll keep you scratching." The little incident of the 1840s sums up all that Sojourner Truth was: utterly dedicated to spreading her message, afraid of no one, forceful and witty in speech. Yet forty years earlier, who could have suspected that a spindly slave girl growing up in a damp cellar in upstate New York would become one of the most remarkable women in American history? Her name then was Isabella (many slaves had no last names), and by the time she was fourteen she had seen both parents die of cold and hunger. She herself had been sold several times. By 1827, when New York freed its slaves, she had married and borne five children. The first hint of Isabella's fighting spirit came soon after wards, when her youngest son was illegally seized and sold. She marched to the courthouse and badgered officials until her son was returned to her. In 1843, inspired by religion, she changed her name to Sojourner (meaning "one who stays briefly") Truth, and, with only pennies in her purse, set out to preach against slavery. From New England to Minnesota she trekked, gaining a reputation for her plain but powerful and moving words. Incredibly, despite being black and female (only white males were expected to be public speakers), she drew thousands to town halls, tents, and churches to hear her powerful, deep-voiced pleas on equality for blacks-and for women. Often she had to face threatening hoodlums. Once she stood before armed bullies and sang a hymn to them. Awed by her courage and her commanding presence, they sheepishly retreated.
During the Civil War she cared for homeless ex-slaves in Washington. President Lincoln invited her to the White House to bestow praise on her. Later, she petitioned Congress to help former slaves get land in the West. Even in her old age, she forced the city of Washington to integrate its trolley cars so that black and white could ride together. Shortly before her death at eighty-six, she was asked what kept her going. "I think of the great things," replied Sojourner.
Her change in name was inspired by
A. a fighting spirit
B. religion
C. her freedom
D. officials
E. friends
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